French 1600-1682 Claude Lorrain Galleries In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition. In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography. Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno). John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart"  Related Paintings of Claude Lorrain :. | Morning in the Harbor | Landscape with a Hermit | Landscape with Abraham Expelling Hagar (mk17) | utsikt over hamn med bimma | Landscape with Figures Before (mk17) |
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Joseph Vivien
(1657 - 5 December 1735) was a French painter of Lyon. He left his native Lyon for Paris at the age of twenty and found employment in the large atelier of Charles Le Brun, the equivalent of an academy. He made his reputation by his portraits in pastels, to which he gave a sparkle and immediacy hitherto unreached in that medium. He was received in the Academie royale de peinture et de sculpture in 1701, under the designation peintre en pastel. He was appointed counsellor to the Academy and provided lodging under royal auspices at the royal manufactory of the Gobelins. From Paris he visited Brussels. Vivien was taken up by the francophil Elector of Cologne and worked at Munich, as first painter to the Elector's brother, Maximilian Emmanuel, Elector of Bavaria.
Stanislaw Chlebowski
(1835-1884) was a Polish painter with Russian and Turkish connections. He was a renowned specialist in oriental themes. Chlebowski was born in Podole, and learned drawing in Odessa. Between 1853-1859, he studied at the Academy of Fine Arts in St. Petersburg, and then on a scholarship for six years in Paris as the pupil of the French orientalist painter Jean-Leon Gerôme. Chlebowski traveled to Spain, Italy, Germany, and Belgium. His first success was selling his painting "Joanne deArc in Amiens prisone to Napoleon III of France In the years 1864-1876 Chlebowski was master painter for Sultan Abdelaziz and took up residence in Constantinople. Chlebowski became popular with the Sultanate. During his services, he had obtained permission to bring with him a large Icon of Mother of God Leading our Way having been rescued from a Odegon Monastry in 1453. He had come across it in one of the magasins with old relics, unheeded by the Ottoman keeper. This account is certified in a letter by Comite National Polonais a Constantinople, dated June 27, 1938. In 1876 he moved to Paris. In 1881 he returned permanently to Krakow. The subject matter of his watercolors and oil paintings is diverse. He painted images of historical battles related to the history of Turkey, oriental genre scenes, landscapes, and portraits of Sultans. He died near Poznae in Kowanewko at age 49. Chlebowski lived abroad for a long time and as a result his paintings were very rare in Poland. The National Museum in Krakow houses some of his other important Orientalist works such as "Entree de Mahomet II e Stamboul".
Amandus Adamson
(12 November 1855, Uuga-Rätsepa, near Paldiski -26 June 1929, Paldiski) was an Estonian sculptor and painter. Born into a seafaring family, Adamson excelled in wood carving as a child. He moved to St. Petersburg in 1875 to study at the Imperial Academy of Arts under Alexander Bock. After graduation he continued to work as a sculptor and teacher in St. Petersburg, with an interruption from 1887 through 1891 to study in Paris and Italy, influenced by the French sculptors Jules Dalou and Jean-Baptiste Carpeaux. Adamson produced his best-known work in 1902. His Russalka Memorial, dedicated to the 177 lost sailors of the Ironclad warship Russalka, features a bronze angel on a slender column. The other work is architectural. His four allegorical bronzes for the Eliseyev department store in St. Petersburg (for architect Gavriil Baranovsky), and the French-style caryatids and finial figures for the Singer House (for architect Pavel Suzor) are major components of the "Russian Art Nouveau" visible along Nevsky Prospekt.